MuzzleWatch

Omar Barghouti got a “No thank you” response from the San Francisco area Jewish Community Relations Council head Rabbi Doug Kahn, the key author of recent McCarthyite Federation funding guidelines, but he did finally get his BDS debate– with well-known peacenik Rabbi Arthur Waskow–on Democracy Now. Meanwhile, here’s Barghouti’s Open Letter from Kabobfest:

by Omar Barghouti, a leader of the international movement to boycott Israel

Open Letter to Rabbi Doug Kahn

Executive Director of the Jewish Community Relations Council

It has recently come to my attention that pending the advice of a working group of which you were a member, the Jewish Community Federation has chosen to itself boycott groups advocating a Boycott, Divestment, and Sanctions (BDS) program targeting Israel. As one of the founding members of the global BDS campaign, I cannot but note the irony of your use of boycott as a tool to suppress views that support the boycott against Israel. I can only conclude that you do approve of the efficacy and appropriateness of boycotts, as a non-violent form of activism and a catalyst for change, but condemn them when the change they set out to achieve is related to ending Israel’s occupation as well as its grave violations of international law and Palestinian rights.

For years, Palestinian civil society has been advocating the tool of boycotts, divestment and sanctions, or BDS, as a means of challenging Israel’s impunity and redressing the wrongs done to the Palestinian people by the violent and oppressive Israeli policies and actions. Wouldn’t you agree, given you in-principle embrace of boycotts, that this effective, non-violent form of struggle is far superior, morally speaking, to the “tactics” of white phosphorous, Walls, siege, forced displacement and apartheid?

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The San Francisco Bay Area’s Jewish Federation has made it official.

Here in one of the most cosmopolitan, diversity-friendly and culture-loving places on earth, there is a new litmus test for Jewish identity and it has absolutely nothing to do with religious practice, cultural expression, personal history or the values you embrace. Membership in the Jewish community has been officially reduced to one and only one question- do you UNCONDITIONALLY love Israel?

Do you love Israel so much that you are willing to stand by and do nothing as it destroys itself and everyone it controls by repeatedly violating international law, sending its youngest citizens to enforce the 43-year occupation of another people,  imprisoning them, killing them with impunity, denying them the right to health and education and work and claiming it’s all in the name of security while taking more Palestinian land and water and trees each day.

In other words, are you willing to love Israel to death?

If the answer is YES, you’re in! If the answer is NO, and you have the chutzpah to embrace the principled, creative, peaceful methods of Martin Luther King, Cesar Chavez, and Gandhi as a way to pressure Israel to  help provide true democracy for all Israelis and Palestinians, then you’re out!

Prompted by the controversy over the showing of the film Rachel at the San Francisco Jewish Film Festival, the federation just announced this stunning set of McCarthyite policy guidelines which seek to sever any public ties that ANY Bay area grantees -including progressive synagogues and arts and educational organizations-  have with groups that support Boycotts, Divestment or Sanctions in whole or part, or who “delegitimize Israel” (according to who exactly? The judges who hold the Federation purse strings, that’s who).

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Canadians for Justice and Peace in the Middle East just sent out this action alert. The video features some of the photos in the exhibit.

Dear Friends,

On Monday, Feb. 15th, Cinema du Parc received an email insisting that CJPME’s Photo Exposition, Human Drama in Gaza, be immediately removed from the Cinema.  The email was from a legal representative of Gestion Redbourne PDP Inc., the owners of the building housing Cinema du Parc.  The Cinema has hosted dozens of expositions in the past three years, and this is the first time that such action has been taken.  This move on the part of Redbourne seems entirely political, to muzzle the message of Human Drama in Gaza.

If you live outside Montreal, click here to protest this action.

If you live in Montreal, click here to protest Redbourne’s action and to support the Cinema and the Exposition.

More Info

CJPME’s Human Drama in Gaza Photo Exposition features 44 photos, taken before, during and after last winter’s 22-day assault on Gaza by professional photographers from Israel, Palestine, and the West.  Produced by CJPME, and funded through private donations, the Montreal stop at Cinema du Parc is the first in a series of cross-Canada shows.

The Montreal Exposition began on Friday, Jan. 15th and was originally scheduled to continue through through Sunday, February 28th. The Exposition is open from 6:30 p.m. to 9:30 p.m. on weekdays, and from 3:00 p.m. until 9:30 p.m. on weekends.  All the photos and captions used in the Exposition can be found here, and a video trailer introducing the Exposition can be found here.

Cinema du Parc has been great partner in the hosting of the Exposition in Montreal, and is standing its ground in the face of Redbourne’s action.

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Decades of determined silence, or aiding and abetting both illegal settlement expansion and vicious attacks on dissenting critics of Israeli state policy have created a kind of “blowback” in the institutional Jewish world.

The new targets of the settlers’ linguistic paramilitary forces, aka the rightwing pro-Israel punditocracy and their followers, aren’t just the usual suspects like Jimmy Carter or Archbishop Tutu. They’re now mainstream, moderate, demonstrably Israel-loving institutional Jews. This is a moment of truth for many of these targets. Faced with new pressure from their right-wing flank, some will fold and adapt to a more McCarthyite environment, especially if loss of funding is threatened. Others will stand strong and even be radicalized.

So, who are the new targets of occupation-supporters like Caroline Glick (Whither American Jewry?) and Isi Liebler (Candidly Speaking: Marginalize the renegades) of the Jerusalem Post and Walter Bingham (Expose the Renegades) in Arutz Sheva? For starters, there’s former Jewish Council for Public Affairs director Hannah Rosenthal, whose principled concern for the Jewish community and  for Israel is undeniable. She is the newly appointed head of the US Office to Monitor and Combat Anti-Semitism:

Shortly after the announcement of Rosenthal’s nomination, conservative Jewish web sites began to attack her, some of them declaring that Obama appointed an anti-Israeli to fight anti-Semitism. Rumors brewed that she had accused Israel of systemically strengthening anti-Semitism. Bloggers argued that her appointment would cause Jews and Israelis to cast doubt on Obama and his relationship with Israel.

Then there’s the the popular San Francisco Jewish Film Festival, known for its diverse approach to programming, and the Jewish Federation in San Francisco, which (lightly) funds the Festival. Not used to getting hate mail from Jews, and being called anti-Semitic and anti-Israeli, the Federation has been under tremendous pressure to cave in to calls for excessively McCarthyite control over funding recipients; the Film Festival has already lost tens of thousands of dollars and half its board, with no sign of the campaign dying any time soon.

The Federation board wisely said no to an absurd proposal to bar partnerships with any individuals or groups who “defame Israel” (good luck defining that), but they did support a resolution passed by the General Assembly of the Jewish Federations of North America barring partnerships with groups that support Boycotts, Divestment and Sanctions.

(Presumably, Time’s Joe Klein, who recently came out in support of a suspension of aid as a way to get the Israelis to actually freeze settlements, could still speak at a Federation-supported venue. Jewish Voice for Peace, however, which promotes selective divestment and sanctions as a way to end Israel’s occupation, would continue to get no funds or support from the Federation. In fact, the Federation would be duty-bound to oppose JVP, according to the resolution. As more mainstream Jewish groups openly advocate against support for 501c3s that support extremist settlers, it’s not clear how this resolution will play out.) Of course, there is the unprecedented smear campaign against Richard Goldstone, including coordinated condemnation of his report in Conservative synagogues across America, and yet he has continued to hold strong and defend his work with tremendous integrity. And then, there are the ongoing attacks on the new moderate AIPAC alternative, J Street, which puts forth an agenda not entirely different from what Netanyahu himself at least says he wants - two states that preserve as they call it, “a Jewish democracy”. Finally, there is the very surprising Glenn Beck (pictured above) attack on the Anti-Defamation League for their new report “Rage Grows in America: Anti-Government Conspiracies,” which calls out Beck in particular in a wide-ranging condemnation of hate-mongers. Surprising because the ADL can typically be counted on to overlook hate-mongering and Holocaust-abuse in the service of a rightwing “pro-Israel” agenda, but in this case has done the right thing in identifying this truly scary trend for which Beck has become the figurehead. As MJ Rosenberg writes in his new column at Media Matters

:

Glenn Beck is, not surprisingly, in a state of rage about the ADL report. He defends himself by asking the ADL to “name the person who has been more friendly to Israel” (the predictable defense). This, of course, is utterly irrelevant.  The issue here is not Israel but the United States.  It is here where Beck spreads his hate, not Israel. And then Beck turns on the ADL itself.  Beck said that the Anti-Defamation League itself has “much to do with the plight of the Jewish people.”  I don’t know what plight Beck is referring to, perhaps the Holocaust which so often pops into his head and out of his mouth.  But, obviously, the ADL fought for the victims of the Holocaust, not its perpetrators.  The Holocaust was the product of professional hate mongers, the mob who listened to them, and politicians who came to power on their backs. That is precisely the combination the ADL is worried about now.

It’s tempting to sit back and say, “I told you so.” As Israel is learning all too well regarding increasing numbers of intransigent settlers  and religious fanatics who profess open contempt for their own country, you can’t help create a monster and then expect it not to try to devour you. But one hopes that all of the targets of these nasty charges will a) put into perspective the war of words versus the war of lives and homes being waged, for example, in Sheikh Jarakh in East Jerusalem right now and that b) they’ll resist efforts at intimidation precisely because Jews who love Israel should care about the rights of  Palestinian Israelis getting evicted from Sheikh Jarakh, as well as the rights of their peace-loving Jewish neighbors. There is only one logical conclusion after reading Rabbi Arik Ascherman’s moving and terrifying account of what’s happening in East Jerusalem:  justice for Palestinians is justice, and peace, for Jews. Supporting the ongoing evictions and terrorization of Palestinians is the last way in the world to show love of Israel.

-Cecilie Surasky

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Here is an embarrassingly McCarthyite response to the San Francisco Jewish Film Festival’s decision to a) screen the film Rachel by Jewish-Israeli filmmaker Simone Bitton, b) invite Cindy Corrie to speak and c) ask Jewish Voice for Peace (JVP) and the American Friends Service Committee to co-sponsor (as they have for many years).

A full-page ad complete with billowing Israeli flag and blue skies appeared this week in the San Francisco Bay Area’s Jewish newspaper, J, urging the SF Jewish Federation to pass this resolution at their November 19, 2009 board meeting:

“The S.F. Jewish Federation will not support events or organizations that demonize or defame Israel. Nor will it support organizations that partner in their events with individuals or groups that call for boycotts, divestment or sanctions (BDS) against Israel.”

Exemplifying the disproportionate role that big money plays in the institutional Jewish world, the first signer in a list of 36 is real estate investor Sanford Diller, know for his record-breaking $35 million donation to The University of California at San Francisco (UCSF). He is also a funder of well-known Islamophobe, Daniel Pipes, the Taube/Diller distinguished visiting fellow at the Hoover Institution of Stanford University. Diller signed a prior letter in the J which he and another real estate investor, Israel 21C chair Zvi Alon, and the Hoover Institute’s Abraham Sofaer, claimed the right to determine who, essentially, is Jewish and who is not.

This is a remarkable resolution which may very well pass, even though clearly none of its authors have stopped to consider its implications. The resolution would bar Jewish Federation funding recipients from partnering not just with groups, but with individuals, who support any form of boycotts, divestment or sanctions.

Given its vague wording, if the Jewish Community Center or a campus Hillel invites anyone from Adrienne Rich to Joe Klein to Howard Zinn or Naomi Klein, or any number of Jewish and Palestinian Israelis to speak, they will lose Federation funding. It means the Jewish Film Festival can’t show any more Yes Men or Udi Aloni films. And it certainly will categorically bar countless Palestinians from ever setting foot on the stage of a Bay Area Jewish institution, lest that institution lose its funding.

In July, the ($400 million) Koret-Taube foundations wrote this error-riddled missive critical of the San Francisco Jewish Film Festival:

In a different statement, billionaire investor Warren Hellman also said the Federation would pressure the film festival to adopt new policies regarding co-presenters and guests.

So far the festival has lost 5 board members and tens of thousands of dollars in funding.

Emblematic of how the battle lines are being drawn, 3 major Jewish thinkers and artists have responded to these efforts. Judith Butler is a true academic rock star, one of the world’s sharpest thinkers on gender, power and identity. A grand dame of political folk music, Ronnie Gilbert is something of an expert on McCarthyism: she was blacklisted, along with Pete Seeger, when they were part of the bestselling singing group, The Weavers. And finally, Aurora Levins Morales, who is Latina and Jewish, is one of the most artful and wise voices anywhere on plural identities in the Jewish world. They also happen to be on the Advisory Board of Jewish Voice for Peace (sponsors of Muzzlewatch), the Jewish group that is the primary target of these efforts to ban Jews (and Quakers) from the community.

Jewish Voice for Peace advisory board members respond to efforts by the San Francisco Jewish Community Federation and others to police acceptable forms of Jewish identity and cultural expression.

By Judith Butler, Ronnie Gilbert and Aurora Levins Morales

The San Francisco Jewish Community Federation ran an ad entitled “Setting the Record Straight“ in the October 16 edition of j. the Jewish news weekly of Northern California. The next week, j. printed another op-ed entitled “To heal post-‘Rachel’ rift, Federation needs a new policy.” As members of the Jewish Voice for Peace (JVP) Advisory Board, we must respond to both of these statements.

Like the Federation, we value the contributions of the San Francisco Jewish Film Festival over the past 29 years. JVP has been proud to support the Festival by co-presenting several films in recent years. The Festival has been an important cultural force in the Bay Area Jewish community precisely because of its commitment to presenting a wide variety of ideas and perspectives and its willingness to explore controversial issues. As such, it is critical that the Festival’s programming choices not be subject to undue pressure from funders.

We are therefore dismayed that the Federation is attempting to put constraints on the Festival’s choice of speakers and co-presenters, in order to stop them from choosing Jewish Voice for Peace and the pacifist Quaker group, the American Friends Service Committee, as co-presenters in the future.

Furthermore, in the October 23 j. op-ed, three individuals set themselves up as a Jewish community version of the House Un-American Activities Committee, demanding a blacklist for alleged “anti-Israel” organizations.

Jewish Voice for Peace is an organization of Jews working for peace, security, justice, and human rights for both Israelis and Palestinians. We believe that ending the Israeli occupation of the West Bank and Gaza is the only way to achieve a just peace and is in the best interests of Israelis and Jews everywhere. These beliefs are shared by thousands of Bay Area Jews, and hundreds of thousands of Jews across the U.S and around the globe. It is unacceptable for the Federation, an organization that claims to promote “mutual respect and accommodation of diversity within Jewish life,” to attempt to shut out our organization and the large and growing segment of the Bay Area Jewish community that JVP represents.

Netanyahu has thumbed his nose at Obama’s request for a settlement freeze, and his foreign minister, a West Bank settler, refuses to participate in the peace process. It is not realistic to expect this government to make any meaningful moves toward peace without outside pressure. The boycott/divestment/sanctions movement (BDS) encompasses a variety of tactics and targets, and people of good will do disagree about their use. We at JVP are not of one mind about this movement. But we all agree that boycott/divestment/sanctions is a non-violent approach to applying pressure on the Israeli government. And we believe that no one should be demonized for using nonviolent forms of protest in the effort to change policy, especially policy as deadly serious as this.

For too long, our community institutions such as the Federation have remained silent in the face of ever-growing Israeli settlement expansion, human rights abuses and other policies which have created major obstacles to peace.  For too long, their “support for Israel” has in practice meant tacit support for policies that undermine the cause of peace and security, endangering both Israelis and Palestinians.

JVP’s 90,000 supporters include countless individuals of all ages who play vital roles in upholding and strengthening a diverse and dynamic Jewish community through their participation in religious life, culture, academia and politics. And our numbers are growing.  We reject this attempt to isolate and silence the growing number of U.S. Jews who see our work as an important expression of Jewish values.  We invite members of the Jewish community who believe in full equality for all people to join us.  We urge all those who disagree with our beliefs or our tactics to recognize that ethical debate is part of our tradition, and to embrace the full breadth and diversity of Jewish identity, thinking and expression. Finally, we invite all Jews, whether or not you agree with us, to defend freedom of expression in our community as an essential part of any lasting solution.

Judith Butler is Professor of Comparative Literature and Rhetoric at the University of California, Berkeley.

Ronnie Gilbert is an American folk singer and writer, and was a member of the singing group the Weavers with Pete Seeger. The Weavers were blacklisted in the 50s.

Aurora Levins Morales is a poet, essayist, community historian and activist.

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Israeli television news personality Yair Lapid offers a rather remarkable idea for dealing with the international media when they say things the Israeli government doesn’t like: “sue them.” Of course, in the United States, going this extra mile may not be worth the effort. Just last night, I was chatting with a journalist friend who works for a major news outlet. She acknowledged that the right-wing media advocacy group, CAMERA, had been so successful in harassing the outlet every time they covered the Israeli-Palestinian conflict, that no one wants to touch the story. (Another favorite CAMERA tactic is jamming up public radio station lines during member drives to make 1 penny bids. Who thinks of this stuff?)

From Ynet:

Just sue them

Yair Lapid offers new tactic in international struggle against new anti-Semites

We sat in the small and well-kept backyard at the home of Israel’s ambassador in London, Ron Prosor. Light rain was falling intermittently, leaving behind it fresh English air, yet the expressions around the table remained grim. The conversation focused on the British media’s takeover by anti-Israel elements.

Prosor is a large and smiling man, with a soft base voice, but his smile was gone when he spoke of the way he is being welcomed by pro-Palestinian protestors every time he arrives for a lecture at a British university.

You need to read some of the things they write about us here, he sighed. I don’t even know how to start responding to them.

Don’t respond, I said. Sue them.

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Yesterday, we reported that J Street canceled the poetry session at their upcoming conference because a right-wing blogger discovered that poet Josh Healey had invoked the Holocaust to write about Palestinians and the war on terror. (Healey was invited to present by J Street staff, and not Theater J as we incorrectly reported).

This cancellation is interesting in part because it follows J Street’s vigorous defense of Israeli artistic expression as part of the Toronto International Film Festival’s celebratory spotlight on Tel Aviv. (J Street, like numerous other groups, mistakenly used the term boycott to describe the Toronto Declaration protest. The Declaration opposed the focus on Tel Aviv as part of the Brand Israel campaign but explicitly did not call for a boycott. On the other hand, it might be technically accurate to call the booting of Healey an actual form of boycott.)

Healey doesn’t hold back in this interview today, Poet booted from J Street meet for comparing Guantanamo to Auschwitz, in Haaretz :

“I had a conversation with ‘J Street’ staff, and they explained that they are playing the game - Washington politics, and seeking legitimacy. And they are not willing to fight this battle. I was born in Washington, so I’m not surprised to become Van Jones of J Street,” (U.S. President Barack Obama’s “green jobs czar” who resigned over the controversy about his past political associations).

“So Van Jones resigned, but did the right wing stop attacking Obama? On one level, I understand them - it’s easier to get rid of the poet, who cares? But as an artist and a Jewish activist, it’s a matter of principle. If you’re trying to be an alternative to AIPAC - don’t behave like AIPAC.”

“I told them I don’t think it’s the legitimacy they want, because it’s not the legitimacy that makes change. When you’re trying to make change, you must expect that some people will push back. But they kick out their allies - and I still consider myself an ally. I’m not personally offended - I’m politically disappointed. It’s ironic that we were invited to perform and be a part of the dialogue at the track ‘The culture as a tool for change.’ But we can’t even have this dialogue. The Jewish community acts like children, with smear campaigns and name-calling. I am not surprised by the right wing attacks - but that J-Street went along with it and accommodated it.”

Referring to the specific line which stirred the negative emotions, Healey said: “It was taken of context. Judged by themselves, these lines don’t even make sense. Just before this line, I wrote: ‘I remember when the German soldiers put yellow stars on my family coats and they put pink ones on my friends.’ I was talking about de-humanization. And yes, I have family that was killed in the Holocaust. There were Jewish people killed and gay people and Gypsies, and many others, and as a Jew, my solidarity is with my people - and with all people. And my solidarity is with the people of Israel - but also with the people of Palestine. And I believe in two state solution and peace and justice for all people. And if J-Street are not willing to have debate with people who believe in solidarity and humanity, I don’t know what legitimacy they want, because it’s not a moral legitimacy.”

“I love my people, the Jewish people, and that’s why I’m critical - because it’s my people, my family that are silencing people the same way we were silenced and suppressed for centuries,” Healey concluded.

And here as a longer statement from Healey and fellow banned poet Kevin Coval, who wrote, “The reason J Street put us out to dry is because they feel more accountable to the Right-wing than to us. Let’s change that, and open up the debate.”

Searching for a Minyan:
Israel, McCarthyism, & the Struggle for Real Dialogue

by Kevin Coval and Josh Healey

This weekend, J Street, a new Jewish “Pro-Israel, Pro-Peace” PAC and Washington-based organization is holding its first national conference. The two of us, along with another artist, were to perform and read poems at several sessions during the conference. Specifically, we were invited to lead a workshop on how culture and spoken word create democratic spaces that sift through difficult issues and ensure a multiplicity of voices are heard: and how that can be used to open up the Israel/Palestine debate. Instead, we have been censored and pushed out of that very debate.

This week, some right-wing blogs and pseudo-news organizations latched on to various lines of poems Josh wrote and churned the alarmist rumor mill saying that hateful anti-Israeli poets are keynote speakers at the J Street conference. This is not surprising. The radical right-wing, including the growing Jewish right-wing of this country and abroad, hates complex discourse, especially when it brings to light truths they seek to systematically deny. The Weekly Standard, Commentary, and their AIPAC-influenced brethren have been attacking J Street for weeks, scared that the conference will bring together the majority of American Jews who do favor a more rigorous peace process. When they found Josh’s poems and took lines out of context, they had the perfect straw man: the Van Jones to J Street’s Obama. Again, this is not surprising.

What is disappointing, and troubling, is J Street’s response in caving to this sort of McCarthyism. The executive director of J Street called us to say  “I know what I’m doing is wrong…but there are some battles we choose not to fight,” before canceling our program, and disinviting us from the conference. This accommodates their red-baiting and is the wrong response. Rather than give in, which only emboldens the right and legitimizes their attacks, we need to stand up for our principles and engage on that front. Van Jones is another perfect example: after the Fox News venom became too much and he resigned last month, the radical Right hasn’t stopped attacking Obama, or more accurately, the alternative, progressive voice they fear he represents. The Right stands by its politics, and practices solidarity with their allies. Too often the Left doesn’t. And that’s why we often lose – on health care, on global warming, and on Israel/Palestine.

For the second time in two months Kevin, who is Jewish, has been told not to come to a Jewish conference because of what he will say about Palestine and Israel. This past August, the evening before the International Hillel Conference, conference planners said if he were to read poems about Palestine, they’d rather not have him. Today, Josh, who is Jewish, has had his name thrown into a mudslide of blogs and hate emails. All this  because we are practicing the Jewish maxim of the refusal to be silent in the face of oppression, anyone’s oppression.

One of the key teachings of Judaism is the insistence on wrestling with and debating ideas. There are a thousand years of codified arguing, recorded in the Talmud and Midrash, over the meaning of the stories in the five books of Torah. Jews debate everything. There is the old adage, “when you have two Jews in the room, you have three opinions”. Our families cannot come to agreement about what constitutes a deli as opposed to a diner. (A deli must have pickles on the table with poppy seed rolls, etc….)

But when you try to talk about Palestine there is silence. When you talk about the role the United States plays in supporting Israel and its military coffers, there is no room for discourse. If you bring up Palestinians’ right to return to land they were forced out of, or mention that this past January over 1400 Palestinians, mostly civilian, were killed in Gaza, there is no room to speak in Jewish-centric spaces in this country.

There are many reasons why this trend of censorship is disturbing. We believe in democracy, in the right to speak and be heard and in the right be disagreed with. We are disheartened and outraged by the lack of democratic discourse in the American Jewish community and within the country as a whole.

Why are we scared of what will come from an honest conversation? What do we have to lose, or discover, or admit to if we question the policies of Israel or America’s support of its government and military? It can be unsettling for one’s worldview to unravel, the intricate web of white lies and half-truths pulled apart. This can be disconcerting for generations of Jews who have accepted the propaganda of a chosen people and the acting out of geostrategic nightmares via military might.

Kevin works at a Hillel for Hashem’s sake! He is charged with the task of addressing why so many young Jews are distancing themselves from the religious and cultural practice of Judaism.  This is one of those reasons! American Jews are told at shul to repent for our sins, but silenced if we bring up the sins of the country that acts in our name. We need authentic, honest discourse in the American Jewish community. It must start today and it must be about Palestine and Israel.

So, we are searching for a minyan—a crew of progressives and progressive Jews to build and connect with. We want to have a conversation. Not wait for the conversation to be dictated and have borders and walls built around acceptable topics,  but to have a conversation determined by us, Jews That Are Left, that are on the Left. A conversation that is honest and open and genuinely reclaims and considers our progressive past as well as forges the future world. A conversation engaged in the work of tikkun olam for real, the work of repair and healing and wholeness.

Progressive American Jews where you at? Holla at us! For real: jewsthatareleft@gmail.com. Let’s reshape the conversation. Let’s build a minyan, a coalition of progressive Jews and gentiles who want what is just and right for ALL people and all people in Israel and Palestine.

Editor’s note: the space that Kevin and Josh imagine for progressive Jews and allies “who want what is just and right for ALL people and all people in Israel and Palestine” already exists and it’s called Jewish Voice for Peace.

-Cecilie Surasky

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CORRECTION: Theater J tells us that the poetry session at J Street is not theirs as we incorrectly reported in the first version of this post. Theater J’s Ari Roth was asked to introduce the poets and moderate the session, but the poets were invited (and later uninvited) to participate by J Street. Roth also tells us that Theater J, a model for artistic expression based in the communal Jewish world, was long ago discovered by “right-wing gatekeepers”, as I described them, and that they continue to flourish and receive broad community support. Amen.

____________________________________________

In its important efforts to challenge AIPAC and reclaim the center of Jewish liberal opinion, J Street walks an increasingly difficult line, demanding a more open discourse about Israeli policy for liberal Zionists, while simultaneously drawing a line in the sand between that which is kosher and that which is treyf (unclean): Jewish-staters and Congressional lobbying in, agnostics and one-staters and BDS out. Is this a viable, ethical or helpful strategy? It’s entirely possible to argue both sides. But only time will tell.

But for the moment, what is clear is that this approach leads to increasingly untenable situations like this: just a few days after J Street asked supporters to help them fight back on an undeniably terrible smear campaign about their upcoming conference, they announced they were canceling the entire poetry session at the same conference because of remarks invoking the Holocaust to describe the treatment of Palestinians, made some time in the past by one planned presenter, a young Jewish poet.

First, Jerry Haber of Magnes Zionist on the right-wing campaign:

A smear campaign against J-Street has been launched by – who else? The Weekly Standard, Commentary and the Standwithus crowd. They are telling their supporters to hound the members of Congress who are part of the J-Street Gala’s Honorary Host Committee and get them to withdraw. So why not? Hey, it’s a free country, isn’t it?

Sure, and if they played by the rules, that would be fine. But their rules include smearing and guilt-by-association. Remember how they went after Obama? Now they are saying that because one of the many speakers at the J-Street Conference, Salam al-Marayati, made a remark on radio suggesting that Israel should be on the lists of suspects for the 9/11 attack. He did this on September 11, and then immediately apologized for it the next day and on the same radio show.

So why is Salam al-Marayati speaking at J-Street? Because of something which he does not apologize for – his support of the two-state solution. In an op-ed he wrote for JTA

“The Israeli-Palestinian conflict is a key issue of U.S.-Muslim world relations. My position on the conflict — and that of MPAC — centers on the two-state solution whereby Israel and Palestine exist side by side with security and opportunity. I believe also that the injustices that the Palestinian people have endured for more than 60 years, as well as the ongoing occupation that started in 1967, must be addressed and rectified through negotiation, not violence. Middle East wars have not resolved anything in the 20th century or in the first decade of this century”

In other words, the man is as extreme as…Barack Obama and Bibi Netanyahu!

Oh, did I tell you that al-Marayati’s support for the two-state solution is not mentioned in the smear campaign.

And now, this morning, J Street is putting the kibosh on the poets. JTA reports:

J Street nixes poetry session over speaker’s remarks

October 19, 2009

WASHINGTON (JTA) — J Street canceled a poetry session at its upcoming conference after the revelation of controversial remarks by one of the scheduled participants.

Monday’s decision comes a few days after some conservative Web sites critical of J Street posted examples of the work of Josh Healey, a scheduled speaker at the poetry session.

In one poem, Healey wonders whether “the chosen people” have been “chosen to recreate our own history, merely reversing the roles with the script now reading that we’re the ones writing numbers on the wrists of babies born in the ghetto called Gaza?”

Also, Healey talks in a video about showing solidarity with those protesting other causes, saying that for his friends, “Anne Frank is Matthew Shepard” and “Guantanamo is Auschwitz.”

“As J Street is critical of the use and abuse of Holocaust imagery and metaphors by politicians and pundits on the right, it would be inappropriate for us to feature poets at our conference whose poetry has used such imagery in the past and might also be offensive to some conference participants,” said J Street executive director Jeremy Ben-Ami.

It’s not clear that J Street actually has a policy regarding speakers and their right to use - in creative pieces- the Holocaust to describe the treatment of Palestinians, or if J Street actually has made much of a point of criticizing the frequent use of Nazi imagery by the right-wing to describe liberals and Israel critics (so well documented by Glenn Greenwald. ) Nonetheless, the seemingly quick decision to yield to pressure regarding something-a-poet-once-said-in-a-poem-at-another-event-about-his-experience-of-the-Holocaust lands J Street squarely in the realm of retro thought-police like the Anti-Defamation League. We’re pretty confident that’s a place that many of J Street’s supporters would not like them to be.

J Street should be lauded for figuring out a way to broaden the field for Israeli-Palestinian bloggers at their conference next week by giving Richard Silverstein and Jerry Haber physical space to hold a completely independent session with some of the best-known bloggers on the topic: Monday, October 26, from 12:30-2:00pm at the McPhearson Square room in the Grand Hyatt. Muzzlewatch’s Sydney Levy will be among those presenting and touching on this and other important topics.

_ Cecilie Surasky

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Netanyahu has asked Spain, Britain and The Netherlands to stop directly funding the Israeli human rights group Breaking the Silence (BTS).  BTS has been releasing IDF soldier testimony on the invasion/massacre in Gaza.  The accounts by the soldiers are harrowing and document war crimes.  The Israeli government claims that governmental support of “politicized” NGOs undermines democracy in the Jewish state.  Netanyahu is    “contemplating legislation that would ban foreign government funding for groups such as Breaking the Silence.”   The main argument is that foreign governmental funding of non-governmental institutions that are ostensibly working “against” the interests of the duly elected government are undemocratic.  Ron Dermer, Netanyahu’s senior political adviser, was quoted as saying that funding from foreign embassies for the group amounted to “blatant and unacceptable” intervention in Israel’s internal affairs.

But Don Futterman (program director, Israel, of the Moriah Fund, a private American foundation working in Israel to support civil society and democracy, immigrant absorption and education.) has a different take,

“If our defense minister (Avigor Lieberman) wants us to live up to the claim that the IDF is “the most moral army on earth,” he should welcome soldiers who speak out about illegal acts that they have witnessed or were asked to perform. In our post-war rush to elections, we unfortunately - and perhaps, conveniently - skipped over any discussion concerning the morality of what the army has done. But even our fears of one-sided international condemnation of our actions in Gaza cannot justify official attempts to silence the messenger, especially when that messenger is us.”

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We wrote back in May about artist Reena Katz’s multi-layered exhibition about Toronto’s historic Kensington Market area. The project, Katz stated, was intended to “animat[e] a dialogue between aspects of Toronto’s diverse Jewish/Yiddish history and its fascinating contact with other cultures.” Sponsors of the project, the Koffler Centre of the Arts, a specifically Jewish art space, abruptly severed ties with Katz after they discovered an endorsement of Israel Apartheid Week on her Facebook page. No one ever suggested the decision was in any way related to the content of the piece or their satisfaction with her work. Here is today’s update from Katz and curator Kim Simon:

August 5, 2009

Dear friends and colleagues;

We are pleased to update you regarding the status of Katz’s performative project in Kensington
Market, each hand as they are called:

As many of you know, The Koffler Centre for the Arts dissociated from Katz and the commissioned project in early May, 2009 because of her political work for Palestinian human rights, and subsequently sent a defamatory press release across the country, falsely claiming that Katz supports the extinction of the State of Israel. Since late May, we have been in legal negotiations with the Koffler about moving forward with the project and we have now reached an agreement. While the specific terms of this agreement are confidential, we are happy to continue discussions about our experience and understanding of the Koffler “dissociation” as well as the project itself.

Simultaneously but independent of our legal negotiations, the Toronto Arts Council (TAC) Board of Directors has been involved in internal discussion, as well as in consultation with the Koffler about their decision to dissociate as well as their professional and ethical conduct. The TAC has determined that the Koffler was in violation of the City of Toronto’s non-discrimination policy regarding an individual’s right to freedom of political association. As it is not TAC general policy to release public statements regarding such matters, for a more detailed statement regarding the decision, the TAC invites you to contact Executive Director Claire Hopkinson directly at Claire@torontoartscouncil.org.

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