Censorship


What does Chabad Rabbi Manis Friedman have that I don’t have? Is it the beard? The religious authority? Or is it the record of advocating for the killing of Arab women, men and children?  Why does he get to stay on the Jewish Federation’s much promoted Jewish Heroes competition list, while I was unceremoniously deleted- without explanation- this morning, less than 24 hours after a story about my nomination appeared in JWeekly, the Bay Area Jewish paper.

Friedman and I have been running in the top ten for Jewish communal professionals for weeks. And though he’s a rabbi and I’m not, I was nominated by a young rabbinic student sincere in his commitment to a Jewish future. Heck, I even once helped raise thousand of dollars for the Fed after going on a mission to Israel– and my uncle was once a 6-figure fundraiser for the Federation and board member. But my nomination represents hundreds if not thousands of Jews in communities across the US who are heroically working to make equality between Palestinians and Jewish Israelis a reality.

Which is, presumably, why it was nixed and my organization, Jewish Voice for Peace, made subject to a modern day form of Jewish banishment. This despite the competition’s tagline: “We honor those making strides to repair the world.” (Picture at left: my nomination page now says Page Not Found and is blank.  Here is the cached version-what it used to look like before today. And I’m off the leaderboard completely.)

But what about Friedman, who still remains riding high at number 4 on the leaderboard?

While he has written a lot about love, and famously brought Bob Dylan to Chabad–which gives him hipster points–that’s not what Friedman is most famous for. When asked by Moment Magazine a few years ago, “How Should Jews Treat Their Arab Neighbors?”, this was Friedman’s response as reported in the Forward:

“The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children (and cattle),” Friedman wrote in response to the question posed by Moment Magazine for its “Ask the Rabbis” feature.

Friedman argued that if Israel followed this wisdom, there would be “no civilian casualties, no children in the line of fire, no false sense of righteousness, in fact, no war.”

“I don’t believe in Western morality,” he wrote. “Living by Torah values will make us a light unto the nations who suffer defeat because of a disastrous morality of human invention.”

Yes, Arab men, women and children don’t even rank as civilians. After a firestorm of criticism, he gave a half-hearted apology which the people who know him well didn’t find compelling.
So, what exactly are we to conclude about Jewish Federation values? There are numerous examples of policing on the left (banning groups like JVP and other human rights organizations) while remaining wide open to supporters of illegal settlements and even groups that arm settlers and giving standing ovations to the most right-wing and destructive Prime Minister in Israeli history. Though they do not openly advocate settlements, declared illegal by international law and considered by many to be the number one barrier to peace, they have defacto historically been one of the great supporters of the settlement project.

But something else is true here- groups like JVP are fully committed to nonviolence. Not so for Friedman and supporters of offensive Israeli militarism. And so when nonviolent Jewish activists are violently attacked by other Jews, (attacks on Palestinians are daily occurrences) whether in Anatot- or the Jewish Federation General Assembly- or in Congress–or at a community meeting –and communal Jewish professionals remain silent, this silence speaks volumes. The same can be true here. What does it say that nonviolent leftists are being shunned and banished?

When I look back on the wise and amazing work of JVP members over the decades- everything we said came true. We said the occupation must end, the settlements must stop, all citizens must be treated fairly- that otherwise there would be more bloodshed and that Israel would become a pariah. It doesn’t feel good to be right, not one bit. But the knee-jerk and policing response by much of the institutional Jewish world has already been shown to be wrong. And self-destructive.
My family has a tradition of Hasidic rabbis who didn’t look or likely think that differently from Rabbi Friedman. But my parents’ generation and certainly my generation has changed in our thinking and values to embrace a more universalist view of humanity while still being committed to Jewish continuity. That generational change is being repeated literally millions of times over all over the world. Look at this amazing video of young Jewish adults and their statement of values and identity. You’re looking at the future.

Disappearing JVP’s/my nomination is the perfect metaphor for an older generation’s fearful attempt to disappear an entire generation. Their children and certainly grandchildren are increasingly embracing the values of equality, going to the West Bank and Gaza and East Jerusalem to see for themselves the horror wrought by the illegal occupation and a dream built in many ways on the backs of Palestinians.

But we can’t be so easily disappeared with the click of a mouse. Not by a long-shot. And frankly-speaking as someone who cares deeply about a Jewish future– the Federation should be thankful for that.
There is real irony that this happened on erev Yom Kippur. It is traditionally a day when even non-religious Jews seek forgiveness, from Gd or from people in our lives who we have wronged. What a way to begin a day of introspection.
Cecilie Surasky, cecilie@jvp.org
Deputy Director
Jewish Voice for Peace

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The Jewish Federation of the East Bay gloats about cancellation of the Palestinian children’s art show.

h/t Mondoweiss, Youth Against Normalization

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Berkeley, CA’s Middle East Children’s Alliance broke the news yesterday that the exhibit of children’s artwork from Gaza that they had worked on for months with Oakland’s Children’s Museum of Art was suddenly canceled by the board before the planned September 24 opening reception. The show featured drawings by children about Israel’s infamous Operation Cast Lead, the military assault of December 2008-January 2009 that led to the deaths of some 1,400 Palestinians, over 300 of them children.

(Check regularly at mecaforpeace.org for updates and planned actions- they won’t be taking this lying down.)

MECA said in a statement:

The Museum of Children’s Art in Oakland (MOCHA) has decided to cancel an exhibit of art by Palestinian children in the Gaza Strip. The Middle East Children’s Alliance (MECA), which was partnering with MOCHA to present the exhibit, was informed of the decision by the Museum’s board president on Thursday, September 8, 2011. For several months, MECA and the museum had been working together on the exhibit, which is titled “A Child’s View From Gaza.”

MECA has learned that there was a concerted effort by pro-Israel organizations in the San Francisco Bay Area to pressure the museum to reverse its decision to display Palestinian children’s art.

Barbara Lubin, the Executive Director of MECA, expressed her dismay that the museum decided to censor this exhibit in contradiction of its mission “to ensure that the arts are a fundamental part of the lives of all children.”

“We understand all too well the enormous pressure that the museum came under. But who wins? The museum doesn’t win. MECA doesn’t win. The people of the Bay Area don’t win. Our basic constitutional freedom of speech loses. The children in Gaza lose,” she said.

“The only winners here are those who spend millions of dollars censoring any criticism of Israel and silencing the voices of children who live every day under military siege and occupation.”

Recognizing that the San Francisco Jewish Community Relations Council has an established track record of targeting Palestinian cultural expression, I wrote directly to JCRC Executive Director Doug Kahn to find out if they were involved in the board’s sudden decision to cancel the show. Indeed it seems they were, though perhaps not alone. This was his response in full:

East Bay JCRC, working closely with the Jewish Federation of the East Bay, shared with the leadership of MOCHA our concerns about the inappropriateness of this exhibit given the fact that MOCHA – an important and valued community institution – serves very young children.

(MOCHA has only stated that they received complaints “from Jewish groups as well as others in the community.”)

However, it doesn’t seem likely that this is about concerns for children’s sensitivities to war imagery. As the San Francisco Chronicle pointed out in its coverage of the incident today, MOCHA has a significant track record of showing the artwork of children living under war, including WWII, without incident. These images apparently aren’t substantively different.

This is, however, about giving voice to Palestinians-in this case children- who endured a simply extraordinary attack on an illegally captive population of 1.5 million people otherwise known as Operation Cast Lead.

The Israel government and its proxies pulled out all of the stops to undermine criticism of the Operation which drew nearly universal condemnation and triggered massive protest marches around the world. An unprecedented smear campaign was launched against a respected Jewish South African jurist named Richard Goldstone who led a UN task force examining Israeli and Hamas war crimes.

The canceling of the art show should be seen in the context of the Goldstone smear campaign, as well as previous successful efforts by a handful of Bay Area Jewish communal organizations to determine what Palestinians can and cannot say. (In contrast, exhibit organizer, the Middle East Children’s Alliance, enjoys significant Jewish support, and the Bay Area chapter of Jewish Voice for Peace is one of many exhibit co-sponsors.)

In 2007, the JCRC pressured San Francisco State University to change the content of a mural dedicated to the late great Palestinian intellectual Edward Said. It’s worth looking at the mural and then reading the JCRC’s critique to understand the depth of their fear of imagery that is so essential to Palestinian memory of fleeing or being expelled from their homes to make way for the then new state. It is odd, to put it mildly, to read Jewish communal professionals so closely aligned with the Israeli Consulate offering in depth art critiques of Palestinian symbolism in a policy-making capacity.

The JCRC was also involved in a deeply messy battle, along with the Anti-Defamation League, over the content of a San Francisco mural painted by young members of the nonprofit H.O.M.E.Y. which works with at-risk kids in San Francisco’s mission district. Not surprisingly, the groups’ insistence that they represented the vast majority of Jews in the Bay Area-an area known for its commitment to independent thought and open artistic expression– triggered significant Jewish opposition. And of course the JCRC is behind the highly controversial restrictive funding guidelines that essentially bar (or should I say threaten to bar) critics of Israel , including BDS proponents, from speaking prominently on panels of institutions funded in some way by San Francisco’s Jewish Federation.

But something tells me that this cancellation of Gazan children’s art, some of which you see here, may well cross a line for a lot of fence-sitters. While I reject the argument of parity that only applies to Palestinian stories, it certainly would have been wiser to lobby the MOCHA board to either work with MECA on adapting the exhibit or to hold an exhibit-like the Israeli government and others have - of artwork by the children of the Israeli city of Sderot rather than cancel the Gazan exhibit.  And to be fair, perhaps they were lobbied to do that but the board chose to wash their hands of the entire issue. We don’t know. I myself would have attended exhibits of children’s art from Gaza or Sderot, and brought my young son. But instead, we have what amounts to yet more erasure. The Israeli government has in essence locked the over 60% of Gazans who are children behind a wall and thrown away the key and forgotten entirely about them. Now the rest of us are supposed to forget about them too.

In the meantime, this must feel like deja vu all over again for MECA. Washington Report on Middle East Affairs reported about this incident in late 2005:

MECA had teamed up with the Berkeley Art Center and Alliance Graphics to present an exhibit last November and December called “Justice Matters: Artists Consider Palestine.” In their works 14 Palestinian and American artists addressed Israel’s occupation and colonization of Palestine.

The artists, MECA and the Berkeley Art Center were attacked by the Anti-Defamation League, the Simon Wiesenthal Center and other people who claimed to represent the mainstream Jewish community. According to Jos Sances, curator of “Justice Matters,” “there was even an effort to close the show down and have the city withdraw its annual support for the Berkeley Art Center.”

Fourteen rabbis (one for each artist?) visited Berkeley’s mayor to condemn the exhibit. The artists were charged with glorifying violence and terrorism, perpetuating anti-Semitic stereotypes and even lying about their own history.

On the other hand, there was support from the community and e-mails to the Berkeley Art Center included comments like: “A powerful, scathing experience. Thank you for it” and “It was very thought provoking to see the other side.” Even an Israeli offered ”my admiration for your courage in showing this important protest art.”

MECA’s Barbara Lubin says the mayor of Berkeley stood up to pressure and the show went on. The level of denial about Israeli human rights violations has dropped so dramatically in many Jewish communities in recent years—synagogues everywhere across the country are split — that I wonder if 6 years later most of those rabbis would have the same response to challenging art. I suppose we’re about to find out.


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I have many good memories about the NY Lesbian, Gay, Bisexual, and Transgender Center. When I was coming out of the closet, the Center opened its doors to me and showed me the value of building community and the celebration of diversity. Two decades later, the Center has shown me how it has sadly betrayed those values.

I’m deeply troubled by the NY Lesbian, Gay, Bisexual, and Transgender Center’s decision to cancel the Party to End Apartheid. There is no good way to spin this story, and the Center, frankly, is not even trying to do so.

I asked them what happened, and this is what I got:

“Thank you for contacting the Center regarding cancellation of the (IAW) event and future meetings of the group at the Center.

The core mission of the Center is to serve the LGBT community. We do offer space to hundreds of LGBT and non-LGBT specific groups without endorsing their mission or purpose. However, when one group’s meetings or activities, regardless of a specific affiliation, interfere with the Center’s focus on our core mission, we reserve the right to ask the group to move. We regret any inconvenience this causes a group and its participants.”

I further inquired about how renting space for an Israel Apartheid Week party “interferes with the Center’s focus on our core mission,” I got this non-answer:

“We won’t be making any further statements at this time.”

Well, if the Center won’t, I will.

By not being explicit about its policies, the Center leaves open the question about which groups may or may not rent space there. Jewish Voice for Peace rented space at the Center. Will we be allowed to do so in the future? Who knows. What about Palestinian Queers for BDS or Queers Against Israeli Apartheid? What will the Center decide? In or out?

If the Center does not answer, Michael Lucas does. He is the Advocate commentator who had threatened to “organize a boycott that would certainly involve some of the Center’s most generous donors,” and who later claimed victory when the Center folded, sending an email to event organizers gloating, “I canceled your event.” Michael Lucas is known for his Islamophobic rants (see for example here and here and here.) If you do not have time or patience to follow those links, I give you Michael Lucas in a few words: “I hate Islam with all my heart.”

Lucas argued that Israeli Apartheid Week is an anti-Semitic event. It is not.

Whether the Center acknowledges it or not, its decision to cancel the event was not a defense against anti-Semitism, but a tacit nod to Islamophobia and anti-Arab racism.

Organizing boycotts, divestment, and sanctions are time-honored tactics used by minority groups to press for their rights. American Jews organized a boycott of Nazi German goods. African-Americans organized a boycott of segregated buses in Alabama. Farm-workers organized a boycott of California grapes, calling for decent wages and working conditions. Queers called for a boycott of Colorado after the passage of the blatantly discriminatory Proposition 2. It seems every one has the right to use this tool, except the Palestinians.

If you want to read the full statement from the organizers of the New York Israeli Apartheid Week, go here. Check out the calendar of events, and if you are in NYC, go and participate.

And whether you are in NYC or not, queer or not, I encourage you to join me in signing the petition calling on the Center not to let wealthy bigots shut down free speech.

–Sydney Levy

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Taking Pinkwashing to a whole new level, one of Israel’s very very good friends– gay male pornographer Michael Lucas– is boasting that he single-handedly got NY’s Lesbian Gay Bisexual and Trans Community Center to not only cancel a “Party to End Apartheid” fundraiser to cover costs for Israel Awareness Week, but to ban the group from ever renting there again. How? You know, the usual calls from supporters and threats to withhold major donations (according to Lucas). Stephen Thrasher in the Village Voice writes:

Lucas, one of gay porn’s most outspoken figures, is known equally for his “Men of Israel” films, hisrabidly right-wing political writing for theAdvocate, and his custom-made dildo in the shape of his own manhood.

We were surprised at how quickly he succeeded.

Just hours after writing, “It was an inexcusable decision on the Center’s part to associate itself with a hate group like Israeli Apartheid Week, but there’s still time for them to reverse course and begin restoring their reputation,” Lucas proclaimed victory, writing: “We prevailed! Congratulations to everyone who stood with me in support of Israel. With your help it took only eight hours to accomplish our mission.”

The LGBT Center released a two-sentence statement: “We have determined that this event is not appropriate to be held at our LGBT Community Center, which is a safe haven for LGBT groups and individuals. Therefore, the meeting at The Center has been cancelled and the host group will no longer meet at The Center.”

Safe haven? For whom exactly?

Perhaps it’s the use of the word ‘apartheid’ that got to Lucas. The event was part of Israel Apartheid Week- but that word, whether you agree with it or not, has long been used to describe conditions in Israel by many including former education minister Shulamit Aloni, and former Israeli Attorney General Michael Ben-Yair. And how is Israel so utterly weak that it apparently cannot stand strong or at worst strident language? Isn’t this the core of democracy- protecting popular and unpopular speech?

Here’s a recently released open letter from Queer Palestinians that has something to say about safety, which should extend beyond safety for just Michael Lucas and his friends. It also makes a compelling case that many other groups have made for aligning LGBT freedom with other struggles (including the fight for free speech). A message likely long ago internalized by the LGBT Center except, it turns out, when it comes to Palestinians.

We believe that, as Queer communities, we must pay close attention to any grave human rights violations on our way to support the LGBTQ struggle, especially in a context where the country in question that oppresses, discriminates, and implements an apartheid system. We should question the ethics and the values of Queer organizations or groups that voice fervent support for and participate in an apartheid state’s institutions. Human rights should not be compartmentalized, and the human rights of a certain group should not be more important than others’. We, as Palestinian queers, cannot ignore the struggle and the rights of the Palestinian people.  To us, the two struggles go side by side.

All I can say is, the LGBT Center screwed. It’s appalling how easily they folded to threats from right-wing donors-apparently it took just 8 hours to make this unprincipled decision. I can’t imagine that NY area LGBT activists, who love and helped build the ground-breaking center, are going to like this anymore than the activist community in Toronto that staged a full-out Cairo-style rebellion when a small group of right wing friends of Israel similarly pressured Toronto Pride into banning the word ‘apartheid’ , when associated with Israel, in the parade. (Pride overturned the decision because, like this decision, it was indefensible.)

Thrasher says:

“Party to End Apartheid!” was a benefit for the Siege Busters Working Group, whose membership includes Emily Henochowicz, a Cooper Union art student who lost an eyeduring a peace protest in Israel, and the group Existence is Resistance. Both groups are raising money to send another aid ship to Gaza. The last such unsuccessful effort led to the death of nine people (and to the protest where Henochowicz lost an eye).

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The folks over at the Reut Institute are either really proud of themselves just about now, or are beginning to be just a little bit alarmed by the openly anti-democratic lengths Israeli legislators are willing to go to shut down what Reut inelegantly calls the “delegitimizers.” (First it’s human rights groups, and then?)

In an almost perfect display of Rumsfeldian logic, the influential Israeli policy institute has been urging and working with the Israeli government and diplomatic corps to crack down on human and civil rights, student and peace groups it insists are delegitimizing Israel. Their crime? Pointing out the government’s self-delegitimizing behavior, such as violating basic human rights standards when it comes to occupied Palestinians, providing limited civil rights to Palestinians inside the green line, or increasingly, throwing the whole concept of Western-style democracy out the window, even when it comes to Jewish Israelis.

If the latest news marks how Reut, the Israeli Foreign Ministry, and their many quasi-proxy organizations in the US plan on rescuing Israel from ever increasing global isolation, may [your higher power of choice here] help us all.

The latest today from Haaretz in Leftist groups: ‘Witch hunt’ against us will destroy democracy in Israel:

Israeli left-wing organizations decried Wednesday a Knesset plenum decision to support a panel of inquiry to investigate certain groups suspected of “delegitimizing” the Israel Defense Forces.

The plenum’s approval means that the initiative will now be taken to the Knesset House Committee for debate. The initiative proposes investigating the sources of funding for these left-wing groups, and to determine whether money is being funneled from foreign states or organizations linked to terror activities.

Peace Now Director-General Yariv Oppenheimer deemed the move “another step on the path toward wiping out democracy in Israel” and as a blatant attempt to persecute critics of Israeli policy.

The New Israel Fund said the Knesset’s approval “proved how much the status of democracy has deteriorated in Israel – even in the house of legislators.”

“Democracy cannot function properly without freedom of expression, freedom to be heard, criticism of the system and active human rights groups,” said the funds.

“The political persecution of human rights group will cause great damage to Israel and across the world, and will lead to the delegitimization [of Israel] and the representation of it as a McCarthyite state in which a witch hunt is taking place,” added the NIF.

Forty-seven legislators voted in favor of the motion on Wednesday while 16 voted against.

(more…)

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NGO Monitor was captured perfectly in The Forward by liberal jewish thinker Leonard Fine who said it was “an organization that believes that the best way to defend Israel is to condemn anyone who criticizes it.” But now, no longer satisfied with its McCarthyite efforts to not just condemn, but actually take down respected human rights organizations, it is seeking to stop critical funding of the Electronic Intifada, a key media source for information and analysis about the Israeli-Palestinian conflict.

Electronic Intifada (EI) is a pioneering online news outlet that has been an essential resource for activists, scholars and journalists since its inception in 2002.  Its coverage is unapologetically sympathetic to the Palestinian struggle for human rights, grounded in an understanding of international law and universal human rights. Years before the current proliferation of blogs and alternate news sources, EI was there first, providing a much needed antidote to one-sided mainstream news coverage of Israel and Palestine. And they continue to provide original reporting and news and analysis you still can’t get anywhere else.

Which perhaps is why NGO Monitor has made the preposterous claim that EI is “an anti-Semitic website,” stunningly based on the fact that one staffer is a supporter of the BDS movement and executive director, Ali Abunimah, in his non EI-related speaking engagements, “calls for a one-state solution to the Israeli-Palestinian conflict and routinely uses false apartheid rhetoric.” Really? This is what they’ve got? (They’d have to start throwing a lot of Jewish Israeli government officials into the anti-Semite dungeon if invoking ‘apartheid” is officially verboten… and Abunimah’s one state is different in substance but certainly similar in form to an increasing number of Israeli right-wingers who also push for a “one state solution”. And then there’s the entirely reasonable observation that we seem to already have a de-facto one state after 43 some years of occupation.. but I digress)

Yet another of thousands of such a ridiculous claims would be laughable if NGO Monitor didn’t have a card up its sleeve–EI gets about one third of its funding from a Dutch government-funded aid organization. According to the Jerusalem Post, NGO Monitor’s unsubstantiated charges

“prompted Dutch Foreign Minister Uri Rosenthal to say on Thursday to the Post, “I will look into the matter personally. If it appears that the government subsidized NGO ICCO does fund Electronic Intifada, it will have a serious problem with me.”

As EI has documented in this must-read report, NGO Monitor has very close ties to the far-right. They use the language of NGO (non-governmental organization) transparency to go after funding of Israeli and other human rights groups and funders (including the New Israel Fund and Amnesty International) while remaining completely silent on Israel’s funding-dependent and law-breaking settler groups. EI writes:

NGO Monitor is an extreme right-wing group with close ties to the Israeli government, military, West Bank settlers, a man convicted of misleading the US Congress, and to notoriously Islamophobic individuals and organizations in the United States….

NGO Monitor’s attack on The Electronic Intifada is part of a well-financed, Israeli-government endorsed effort to silence reporting about and criticism of Israel by attacking so-called “delegitimizers” — those who speak about well-documented human rights abuses, support boycott, divestment and sanctions (BDS), or promote full equality for Palestinians. Last February, The Electronic Intifada reported that a leading Israeli think-tank had recommended a campaign of “sabotage” against Israel’s critics as a matter of state policy (”Israel’s new strategy: “sabotage” and “attack” the global justice movement,” 16 February 2010).

NGO Monitor has already been at the forefront of a campaign to crush internal dissent by Jewish groups in Israel that want to see Israel’s human rights record improved.

The Jerusalem-based organization poses as a project concerned with accountability for nongovernmental organizations (NGOs), but as Israeli human rights activist and journalist Didi Remez has stated, “NGO Monitor is not an objective watchdog: It is a partisan operation that suppresses its perceived ideological adversaries through the sophisticated use of McCarthyite techniques — blacklisting, guilt by association and selective filtering of facts” (”Bring on the transparency,” Haaretz, 26 November 2009).

There is good news here- thus far EI reports that no action has been taken thus far to end their funding. Presumably anyone who does so would have to actually substantiate NGO Monitor’s spurious charges. Good luck with that.

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We’ve written extensively about the pressure campaign led in part by Canada’s B’nai Brith to ban the group Queers United Against Israeli Apartheid (QuAIA) from all Pride Toronto events including the LGBTQI pride parade, the Dyke and Trans marches.

B’nai Brith boasted in a May press release:

B’nai Brith Canada has contacted the organizers of Toronto’s Pride Parade to urge them ensure that the agenda of the annual Pride Parade is not allowed to be hijacked by the propaganda of anti-Israel agitators. The Jewish human rights organization has also contacted the Prime Minister of Canada, the Premier of Ontario, and the Mayor of Toronto, all contributors to the Pride Parade, asking for a review of the funding in light of the stated agenda of Queers Against Israeli Apartheid.

And after Pride Toronto remarkably agreed to censor the two words “Israeli apartheid” from the parades (while it’s perfectly legal to utter the phrase in Israel or write it in Israel’s most prestigious newspaper), it seemed as though B’nai Brith and friends won. But after a massive backlash, Pride Toronto has just announced it has overturned the ridiculous decision. Xtra reports:

Pride Toronto (PT) has reversed its May board resolution banning the term “Israeli apartheid” and will instead require all participants to sign and abide by the City of Toronto’s non-discrimination policy.

Queers Against Israeli Apartheid (QuAIA) — the target of the ban — has declared a victory and congratulated the queer community for pushing PT to reverse its censorship decision.

“This is a victory for the Palestine solidarity movement, which has faced censorship and bullying tactics from the Israel lobby for far too long,” said QuAIA member Tim McCaskell in the release.

Of course, QuAIA now owes a debt of thanks to their opponents who have done more than anyone to make sure the phrase “Israeli apartheid” would be on the lips of just about everyone in Canada following the story. Plus, before the ban was rescinded, QuAIA didn’t waste any time in offering an alternative free speech track for pride events. This is creative organizing:

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Gay pride parades (now evolved into LGBTQ and straight ally parades) were originally created to give gays and lesbians a way to defy shame, embrace free speech, and fight an unjust status quo. And now in Toronto? No longer.

On June 7, over 20 high-level past and present awardees and grand marshals left their statuettes at the door of Pride Toronto following the resignation of the parade’s international grand marshals. They were protesting what will surely be remembered as one of the most shameful actions ever taken by a pride group: succumbing to pressure from Canada’s excessively right wing B’nai Brith to bar the group Queers United Against Israeli Apartheid (QuAIA) by banning the use of the phrase “Israeli Apartheid.”

Talk about backfiring. Performers and speakers continue to jump ship and the condemnations are coming fast and furious. One can only hope that if for no other reason than the principle of it, people wearing “Israeli Apartheid” stickers will show up at pride parades all over the world, including and especially in Toronto.

The Canadian gay and lesbian paper Xtra has really remarkable coverage of the sequence of events. We wrote extensively about the story here before it was announced that the words “Israeli Apartheid” would be banned not just from the pride parade but also from the trans and dykes marches. (Presumably QuAIA can come to the party if they change their names to “Queers United Against Israeli Mmmmmmm”)

(more…)

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My JVP colleague Sydney Levy just posted on our sister blog, TheOnlyDemocracy? This effort seems largely triggered by the Palestinian boycott of settlement goods which has already had a significant economic impact. Ynet reports:

The bill was initiated by the Land of Israel lobby in the Knesset and was endorsed by members of various factions, including Kadima party whip Dalia Itzik and Defense and Foreign Affairs Committee Chairman Tsachi Hanegbi.

by Sydney Levy | 

What is Israel’s reaction to the growing nonviolent movement of boycott, divestment, and sanctions? Well criminalize it, of course!

We just learned new bill has been introduced in the Israeli Knesset by 25 Knesset members, that would criminalize all boycott activities or even boycott advocacy inside or outside Israel. You can find info about this in English here and with more detail in Hebrew here.

The proposed bill would target those that initiate, encourage, or provide assistance or information about boycotts against Israel.

Israeli citizens or residents of Israel could be sued by whoever was harmed by the boycott and would have to pay up to 30,000 shekels in restitution and an additional amount according to the harm established by the Israeli courts.
This provision would endanger the Israeli Coalition of Women for Peace, New Profile, Boycott from Within, among others.

Those that are neither citizens nor residents of Israel would lose the ability of entering Israel for at least ten years and would be forbidden from economic activity in Israel (holding an account in an Israeli bank, owning Israeli stocks, land, or any other good that requires registration.)
It is not clear whether this provision would apply also to entry into the West Bank, although Prof. Noam Chomsky’s denial of entry may be a sign of things to come.

A group in a foreign country would also be forbidden from economic activism in Israel. This would apply to the Palestinian Authority as well.
In the case of the PA, Israel would freeze transfer of money it owes and would use it to pay restitution to those harmed in Israel by the PA boycott of settlement goods.

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